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he may be praying incorrectly, fasting incorrectly, buying and selling incorrectly, justifying disobedience to Allah without knowing, etc.). If he does not have the required knowledge then he may not know whether he is performing his actions correctly and acceptably according to the rules of the Shari`ah (e.g. The advice here is extremely important in that a person needs both knowledge and action. Imam al-Ghazali states: “…O beloved disciple, knowledge without action is madness and action without knowledge can’t be!” – أيها الولد العلم بلا عمل جنون والعمل بغير علم لا يكون It is inconsistent because a person ought to practice what they know and teach it to others and it is a failing and weakness because their knowledge should make them act but it does not and this is the most unfortunate kind of knowledge. Imam al-Ghazali is advising that this is wholly inconsistent and a big failing. Their knowledge isalmost academic and non-practical.
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Some of the young Muslims – especially thosewho read Islamic books or even academic material – only love debating, arguing and talking about Islamic topics and issues (especially in ` aqidah and fiqh ) but they do not act on what they know. Imam al-Ghazali states: “Even if a person reads and teaches a hundred thousand bookson intellectual and knowledgeable issues but does not act on any of it, then it will not benefit him at all…” – فكذا لو قرأ رجل مائة ألف مسألة علمية و تعلمها و لم يعمل بها لا تفيده إلا بالعمل Below are just a few snippets of examples from this wonderful book and their relevance and applicability for the youth in their contexts:
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505/1111) wrote a small book of advice on written request by one of his close disciples and although it is nearly a thousand years old, it has a rich trove of advice for the current youth in our times who are trying to navigate around the complex experiences and challenges that make up the modern life in order to change from a heedless and neglectful state to a altered state or condition. Such is the man of good character.” Ayyuha ’l-Walad al-Muhibb “It is to be abundantly modest, to avoid harming others, to be righteous, truthful in speech, and of little discourse it is to do many things and slip up infrequently, to avoid excess, to be loyal, friendly, dignified, patient, grateful, satisfied, forbearing, charitable, chaste and pitying and not to curse or to insult people, or to backbite or to slander them, and to avoid hastiness, hatred, meanness, and jealousy to be cheerful and kind, to love and hate for the sake of God, to be well-pleased with Him andto be angry for His sake. Īl-Ghazali on Disciplining the Soul and Breaking the two Desires, Books XXII and XXIII of the Revival of the Religious Sciences.Ī man once summed up the signs of good character by saying: What good is an increase in wealth when life grows ever shorter? Therefore be joyous only for an increase in knowledge or in good works, for they are your two companions who will accompany you in your grave when your family, wealth, children and friends stay behind. Do not be like the deceived fools who are joyous because each day their wealth increases while their lifeshortens. So evil must be cut off at its root, which is when it is simply a thought that crosses the mind,įrom which all the other things follow on.Įach of your breaths is a priceless jewel, since each of them is irreplaceable and, once gone, can never be retrieved. Then the desire will generate a wish, and the wish will generate an intention,Īnd the intention will generate the action, andthe action will result in ruin and divine wrath. If the first inward thought is not warded off, it will generate a desire, HAZRAT SHAIKH YAQUB SARFI- A page from Waqat-i-Kashmir (under publication).Basher Bashir Translated By Saltanat Farooq The Reflection of Shaikh-ul Aalam’s Style on Kashmiri Sufi Poetry Prof.Women Rishis of Kashmir: Few Preliminary Gleanings : FAYAZ AHMAD Research Scholar.Awrad e Fathiyyah: A gift from Shah-e-Hamdan.